This is a story of girl meets boy. Girl finds boy online, girl travels across the Atlantic in search of boy, girl visits the places boy has left behind, reads his letters, examines his blue prints. Girl discovers boy is responsible for the displacement of hundreds of people, girl goes off boy a bit.
Diane di Prima was born on August 6, 1934 in Brooklyn and passed on in San Francisco on October 25, 2020. Di Prima was a true national treasure, having chronicled throughout her astonishing career a momentous period of American history. Although for over six decades an indomitable force in ourcultural life, Di Prima remains unfamiliar to many readers. Because she was the major female identified with the Beat movement and author of the hip-language-inflected book This Bird Flies Backward (1958) who lounged in slacks sitting atop a piano—as a famous photograph from the fifties depicted her during a poetry reading— and due to the appearance a decade later of Memoirs of a Beatnik (1968), she has been misperceived as a “Beat chick.”
Where Ovid entertained Romans with stories of metamorphoses, we now revel in stories of leaving our meat bodies and entering the internet as disembodied intelligences. Ovid’s stories may seem frivolous and even decadent to us, but we are entranced by our own version of such mythic transformations. Myths from different cultures resonate and merge; that particular transformation to web existence is also known as The Rapture for Nerds.
book, Literature and Film from East Europe’s Forgotten “Second World,” was inspired by my years of teaching literature and film from East Europe of the socialist “Second World” era at the University of Washington in Seattle. Over time, I noticed an interesting paradox: the more this period—which ended with the 1989 fall of communism and the subsequent dissolution of countries like the USSR, Czechoslovakia and, of course, Yugoslavia—receded into a historical never-land, the more its stories, novels and films seemed to resonate with and delight my students.
A powerful use of language is to tell people our story, especially to tell our loved ones about ourselves. They will hopefully reply using the language of acceptance and understanding. Conversely, a person can conceal their own story through language, or have their declarations met with words of hate and violence. This is when language has an even more important role to play in illuminating the path to equality; as Jeanette Winterson says, we need a language “capable of expressing all that it is called upon to express in a vastly changing world.”
We all know that the world we live in (in all our intersectional diversity) is beset by a cluster of interrelated crises that are cascading toward even greater destruction, threatening the life of the planet itself. In these dark times, radical action is needed more than ever so that we can face these crises and build a better world for all humans, all nonhumans, and nature itself.
This Pride Month, we’re celebrating with a selection of free digital resources and discounted books, including these top picks in literary studies! Explore our recent releases, a guest post from author Mikko Tuhkanen, and a featured episode from the Bloomsbury Academic Podcast. Check out our full Pride Month Reading List and other podcast episodes on… Read More »
The below is an interview with the author of The Phoenix of Philosophy, Mikhail Epstein. How would you describe your book in one sentence? This book is about the intellectual movements in the late Soviet Union that helped to destroy the totalitarian system built on the Marxist philosophical foundation. What drew you to writing about this subject? All existing histories of Russian and Soviet philosophy end their coverage in the mid-twentieth century, which happens… Read More »